Gudelius/Gutelius
Family
History
by
Jost Gudelius
English Version of the Third
Edition
Revised and Expanded
Copyright © 2002
Haus am Raut, D-83676 Jachenau
Tel 0049-08043-333
e-mail: jost at gudelius.de
All rights reserved. No part of this publiccation may be reproduced in
any form without permission in writing from the author, except by a reviewer who
may quote brief passages in a review.
Based
on his results, I found in 1988/89 in the tax-register of the chapel of
Schweppenhausen at the Landeshauptarchiv Koblenz and in the "Weistum"
( a record of judgments) of the village (both from the 15th and 16th centuries)
the Gudel family of vine growers
as the origin of our line of descent.
This
result encouraged me in the following years to get in contact to all Gudelius by
five "Gudelius-Letters" and to try to close the most incomplete lines
of the several Gudelius families back to Wendelinus Gudelius.
This
approach was very successful with the assistance of nearly all members of the
family except for a very few. I have to thank all the contacts within the
Gudelius families. I would be very pleased to have more assistance in extending
the history.
Special
thanks are due to Gerhard Moisel from Heisberg for handing over the
extensive results of his research of the Gudelius from Siegerland of the 18th
and 19th centuries and Dr. Walter Kolb from Borkwalde for his successful
research of Gudelius from East Prussia in the same period as well as Hermann
J. Sartor from Sinn for composing the Haigerer Gudelius and John
Blankenbaker from Chadds Ford, PA, USA for his friendly assistance during
the translation to English.
of the clan
Gudel /
Guedel
from Schweppenhausen near
Bingen on the river Rhine
Historical
Summary
The
Gudelius family descends from the old family Gudel of vine-growers and farmers from Schweppenhausen,
a little vine growing village, about 10 km west of Bingen, in the Gulden Valley
between Bad Kreuznach and Stromberg.
"Sweppenhuzun"
is first mentioned in 1125 in a document of Kaiser Heinrich V as property of the
abbey St. Maximin in Trier[i].
Since the 14th century the village was a feudal tenure of the Wildgrafen and
Pfalzgrafen in the possession of the Family von Ingelheim.
"peder
gudel" and "jeccl gudel" (Jacob) are the first documentary
mentioned names of members of the family Gudel. They are several times recorded
in Gothic Italics (writing of that time) at 1400-1420[ii]
as land proprietors in Schweppenhausen in the tax-register[iii]
of the chapel. (Dokument)
Later
entries in this tax-register name
·
1467
"gudeln pede” as land proprietor, (Dokument)
·
1501 and
1502 "gudeln peder" as church warden,
·
1521
"guedellen peder" as church warden and (Dokument)
·
"guedellen
henn" as village mayor and juror of Spoenheim.
Guedellen
Henn is only once more named in a later correction of the first document of
1400-1420, resolving a tax of Gudeln Jeccl.
Gudeln
Wendelin is several times named as juror in the court and wisdom book of
Schweppenhausen[iv]
during the period from 1558 till 1575.
Considering
that for more than 150 to 170 years a Peter and a Wendl Gudel are named at the
same place as land proprietors and in the same duty as elder and juror, we may
assume to have five generations of the same family.
The
name Gudel is not recorded or declared in the literature of German surnames.
Josef Karlmann Brechenmacher[v]
mentioned the similar sounding surname Gudelmann (-mann is in former times
frequently used as nickname suffix, e. g. Karl > Karl(e)mann). As early
examples Brechenmacher cites a Gudilmanus in 1260 and a Henlin Gudelman in 1356,
where both were from Worms, not far from Schweppenhausen.
The
author gives two possibilities of explanation:
·
in
Middle High German "giudel = boaster, spendthrift",
·
derived
from female first name Gudel(a), which was formerly popular particularly in the
western part of Germany.
For
instance the poet Heinrich Heine used the first explanation with Gräfin
Gudel von Gudelfeld in his poem Hoffart (haughtiness).
Dr.
Wilfried Seibicke of the Germanistischen Seminar of the University of Heidelberg
takes the second explanation (fortunately) for the more probable. Gudel and
Gudelman are in that way metronymes (as contrary to patronymes).
The
female name Gudela (Gudula, Godela and similar) is derived from the German word
"gut" (good), but more frequently from names composed with God(o)-,
Got- ,"Gott" (e.g., Godolewa).
The
name got an independent importance by the Saint Gudela of Brussels, Ste. Gudele
(+ in 712), and was popular until modern times, even with the nobility[vi];
see also Dutch Goede(l)[vii].
As
to the pronunciation, in those times and today also the first "u" in
Gudel/Gudelius is pronounced long. This is proved by the extended "e"
in "guedel" which was frequently used in times from 1521 till 1576.
The
name Gudel is still found in the area of Borken and Raesfeld in Westphalia as
well as in Kusel in the Palatinate, in Switzerland and in the 19th century in
West Prussia. A connection with the Gudel of Schweppenhausen is improbable,
because after 1576 the Gudel in Schweppenhausen are not mentioned again in any
document.
In
Siebmacher’s book of heraldry[viii]
we find the heraldic figure of Elisabeth Gudlin (Gudel), wife of Hans Georg Eßlinger
from Zürich in 1681. It shows on a green three-topped hill a red heart with
three white roses at green branches growing out of it, look:
Wendelin
Gudel, the first one with the name Gudelius and later pastor, was born about
1567 (estimated) in Schweppenhausen as second son of Wendelin Guedel.
After
Wendelin Guedel’s decease in 1575 his wife married in 1576 on Thursday after
Kantate (May 20, 1576) Thomas Hairich of Warmstatt. Six children are mentioned
in the marriage contract[ix],
Jacob, Wendell, Elsgen, Margreta, Maria and Hilgarte, "who are in part not
of age".
It
was specified that Thomas Hairich had had to pay the children 90 Gulden, the
Gulden with 24 Albus. For security, among other things, was mentioned the large
"Weingart in staigerbergk" (vineyard), which still today is among the
best vine sites of Schweppenhausen[x].
This
money could have been the basis for Wendelin Gudel’s education. Whether he
visited the school nearby in the town of Kreuznach, where in 1556 a grammar
school was founded to provide[xi]
the Palatinate with theological trained Reformed personnel, could not be
verified.
On
December 19, 1586 he was matriculated at the University
of Heidelberg
as "Wendelinus Gudelius, Schweppenhusanus, famulus Dionysianus,
gratis" [xii]
Look:
"Gudel"
was simply latinized and in this way the name
Gudelius
originated
more than 420 years ago.
About
half a year later, on seventh July anno 1587, Wendelinus Gudelius was proposed
by Graf Emich XI the Younger of Leiningen and Dagsburg to the rector and dean of
the fourth faculty of the University of Heidelberg for a scholarship of the
foundation "Dioniss" of the Earl`s grandparents[xiii].
In
the answer of the 4th of August 1587 (same source), the dean insisted according
to the statute of the foundation on his right to elect and to install the
supported students and he refused the presentation of Wendelinus Gudelius,
though he was well disposed towards him and he his "wolfarth und
befurderung in ander weg gern sehen möchte(n)"[xiv]
(he wished him a well success).
That
probably was the reason for Wendelinus Gudelius to change the universities. In
1588 he was matriculated at the “Hohe
Schule” at Herborn
as "Wendelinus Gudelius Schwettenhusanus"[xv].
The writing of Schweppenhausen with "tt" is obviously a slip of the
pen. Look:
Apparently
at Herborn he became acquainted quickly with the inhabitants and in 1588 he
married Margarete Will, daughter of a citizen and baker. In the same year he
finished successfully his study in theology.
There
were six children in his family: Matthias, born about 1590/92, Johann Henrich,
born as second son in that period too, third son Georgius and the daughters Anna
Elsbeth, Anna Catharina and Dorothea.
After
finishing his studies, Wendelinus Gudelius was second chaplain at Herborn[xvi].
He served every week the villages surrounding Herborn - Hörbach, Hirschberg,
Fleisbach, Guntersdorf and Beilstein - with a lecture and a catechisation (instruction).
Because
of the low income at Herborn ("propter donorum paucitatem") he went in
1594 as pastor to Breitscheid.
There
Wendelinus Gudelius in 1603 sat up a detailed list of the rights and the income
of the parish of Breitscheid. This gives us today a deep insight into the
agriculturally dependent way of life of those times. His cash income amounted
total best 40 Gulden a year. As natural produce there were delivered yearly
about 50 hundredweights (one hundredweight = 50 kg) of corn for bread and food
as well as three cocks, two hens, half a goose and the firewood for the vicarage.
Because the pastor’s family couldn´t live on this cash and produce, they had
to engage in agricultural pursuits like all the other inhabitants of the village.
To the parish belonged more than "34 Äcker (fields), 7 Wiesen (meadows)
and 4 Gärten (gardens)". That was more ground than the farmers of
Breitscheid had and probably more than the pastor’s family could really
cultivate[xvii].
Nevertheless
during his time as pastor in Breitscheid, Wendelinus Gudelius was forced to
raise a loan from the parish. The reason for this loan must have been the high
expenses for the education of the children. Matthias and Johann Henrich are
mentioned 1602 and 1609 in the roll of the Hohe Schule (college) of Herborn. The
loan amounted to 22 Gulden and it was not unusual in those times. But it is
remarkable that the debt was not paid off even 120 years later.
In
1595 Wendelinus Gudelius started in Breitscheid a parish register "darinnen
die Eheleuth undt jungen Kinder so zu Breidtschiedt in der Kirchen getauft
geworden, verzeichnet sein" (wherein the
married couples and young children, who were baptized in the church of
Breitscheid, are recorded). The
title-page contains beside the superscription the personal signature of "Wendelinum
Gudelium Pastorem". Look:
In
1605 Wendelinus Gudelius left Breitscheid and on the24th November he took over
the parish in Ballersbach, which he occupied till his decease. He took the
register to Ballersbach which he started in Breitscheid and continued it there.
It is still in Ballersbach in the archives of the parish.
At
about 1619 his wife Margarete died. In his second marriage about 1620 - now
already more than 50 years old - he married Elsbeth Wetz.
Wendelinus
Gudelius had a special liking for registers, records and lists. In that way in
1620 he sat up "Ein kurz Inventarium der fahrenden hab so semptliche kinder
bekommen" (inventory of the objects destinated for his children), which
also gives rich information of the household of the pastor’s family. There is
listed a chest, "so ich vom Rein mitgebracht"( taken from the Rhine),
presumably from his home.[xviii]
On
Saturday, September 10, 1622 Wendelinus Gudelius died on the way from
Ballersbach to the market in Herborn.
In
the estate, which had to be divided between the children and the stepmother, are
listed amongst other things a black cow, a black young cow, ten pigs, and
fourteen sheep, which shows how deeply pastors were engaged in agricultural
activities in those times[xix].
During
the Thirty Years' War, on April 23, 1639 his second wife Elsbeth was shot on the
"Hüttenplatz" in Dillenburg
by cavalrymen of Mansfeld[xx].
The
son Matthias
lived first as chaplain in Haiger
and later as pastor at Frohnhausen, Fleisbach and at last at Oberfischbach. His
son Henrich is the ancestor of the Siegerländer Clan, and son Dietrich of the
Haigerer Clan of the Gudelius. Both still exist in the male line.
Wendelinus`
second son Johann Henrich is the ancestor of the Herborner Clan, which doesn`t
exist in the male line, but which has many living descendants with other
surnames.
The
daughter Dorothea married at Frohnhausen the teacher Hans Wilhelm Schmidt; they
had ten children.
No
details have been found of son Georgius and the daughters Anna Elsbeth and Anna
Catharina.
In
the 17th century also a chemist-family Gaudelius lived in Herborn beside the
Gudelius. Their origin is from Niederwildungen in Hessen-Waldeck, perhaps from
the Polish nobility. The surmise of Gerhard Moisel of a connection to the
Gudelius is rather improbable and may be excluded by the good quality of the
sources.
A Judelius-family of teachers, pastors and medical doctors lived in Erfurt and its surrounding from the 16. until the 17. century . The first matriculation of the two brothers Samuel and David Judelius, sons of a shoemaker at Erfurt, was done at the Erfurt University in 1586, the same year as the matriculation of Wendelinus Gudelius in Heidelberg. Whether there is any connection is to be researched in future as well as Johannes Gudelius of Erfurt, who is matriculated there in 1609.
The Gudelius normally are Protestant. Only the GUDELIUS 3 - Sauerländer Clan - are Roman Catholic. In former times the Gudelius lived mainly in the Fürstentum Nassau-Siegen between Oberholzklau and Herborn. That is today the area of Siegerland and Dill-Kreis (county), where even today the most Gudelius are living, (Map)
In
the 18th century at least two Gudelius emigrated to Virginia and Pennsylvania.
Descendants could first only be demonstrated for 1850 in Pennsylvania and
Kentucky (census of 1850). But since March 31, 1999 I have a very good contact
to the new found and quite numerous American Branch Gutelius, which obviously
descends from Johann Peter Gudelius of Niederholzklau, who immigrated at
Philadelphia on August 31st, 1750 . Argument
shows the results of a half year discussion about the question of French or
German origin of the American Gutelius. The amateur-genealogists (like myself)
of the American Gutelius family agreed to the German origin.
Johann
Peter’s wife, Anna Maria Deitzler, is said to be of Dutch origin. But I rather
think she is like her husband of German origin, because there are several
families Detzler, Ditzler, Dietzler, and Deitzler in Germany, but not any in the
Netherlands.
Frederick
Adam Gutelius, Johann Peter’s son, had with his wife Anna Catherine Bistel
fifteen children, eleven sons and four daughters. They founded the American
Gutelius-Clan. The Gudelius/Gutelius family was by this way enlarged by about
150 -200 people.
Adam
Frederick Gutelius was a blacksmith by
trade
and
then studied surveying. Here
you may see a map draught by him on 2nd of May,
1809.
Nevin
Pyle Gutelius, great-grandson of Johann Peter Gutelius, went at about 1900 to
Lima in Peru. Some Gutelius families are still living there. But some
descendants of Nevin Pyle returned to the USA (Cesar Humberto Gutelius Reyes),
to Europe (Luis Suarez
Gutelius in Madrid and his brother Edgardo in Stockholm, Sweden), and to Japan
(Guillermo, Gladys, Karisol, Jonny, and Edith Gutelius Reyes) .[xxi]
In
1920 Elfriede Gudelius, born at Salchendorf bei Neunkirchen in 1908, emigrated
with her mother to the USA and lived at Tacoma, Washington; she died in 1995.
Johann
Philipp Gudelius, born on September 16th, 1770 in Alchen, emigrated
in 1798 to Nieuwerkerk/Ijssel in Holland[xxii],
where he got married and had seven children, who still have to be researched.
In
autumn 1999 I found a Gutelius Family with four members in Sweden. Sven-Erik and
Karin Gustafson got married in 1964. At this time they changed their very
frequent surname to "Gutelius" by a proposal of the Swedish
administration. There is now a quiet new branch of Gutelius without any
connection to the original Gudelius or Gutelius.[xxiii]
A
large Gudelius-line developed in East Prussia as descendants of Conrad Gudelius
(brother of Johann Peter Gudelius, above mentioned), who in 1723 emigrated from
Niederholzklau. With the end of the World War II, these Gudelius moved to the
west and are spread out in the area around Hamburg, to Saxon and one family to
South Hessen.
Today
there are about 100 families and 350 people with the name Gudelius or Gutelius.
The about 60 married daughters of Gudelius/Gutelius with other surnames are
still to be added.
Until
1999 the Sauerländer Clan with nearly 50 Gudelius was the largest clan, which
as "GUDELIUS 3" with Hermann Gudelius, born in 1852, started a new
genealogical line of descent and which settled on the rivers Lenne, Ruhr, Rhein
and Neckar.
After
the "homecoming" of the American Branch with about 150 Gutelius (or
more?) the cousins on the other side of the ocean are the genealogical largest
complete group of our lines of descent.
Dorothea
Mavromara-Gudelius, married, and her daughter Anna Gudelius-Mavromara, are
living in Athens in Greece.
Gudelius
descendants with other surnames live in Australia (Williams), in New Zealand
(Curkovic) and in the USA (Yost).
The
famous family Henkel (Persil) has Gudelius ancestors. The Henkel as well as the
industrial family Cloos from Fleisbach near Sinn[xxiv]
have in their line of descent Anna Elisabeth Gudelius, christened September 1,
1658 at Herborn and great-granddaughter of Wendelinus Gudelius. Gerhard Moisel,
historian and main genealogist of Siegerland, has in his family three lines of
descent from the Gudelius family, what was very useful in composing the present
dates.
Our
name Gudelius was used in literature in the booklet "Haus Gudelius" by
Bertha Schmidt-Eller for demonstrating a well situated middle class family in
Leipzig (assumed) [xxv].
Family
members with national importance are Professor Dr. Georg Gudelius (XVI g),
editor and author of numerous articles in genealogical and theological newspapers, Colonel
Alfred Gudelius (XVI h), Ritterkreuzträger in WW II, Heinz Gudelius (XVI a),
well known entertainer in the fifties and the fiction writers Bärbel Gudelius
(XV n 1.) and Dr. Claudia Gudelius
(XVII h oo).
Public figures of the
American Gutelius are Samuel Gutelius (1795-1866), a well known pastor of the
Reformed Church, Joseph Gutelius (1842-1866), killed on the battlefield at
Gettysburg in 1866 during the Civil War, and Frederick Passmore Gutelius,
(1864-1935) chief engineer of the Canadian Pacific Railroad and later in the
leading management of the Canadian Railroad. There are more famous members of
the Gutelius-Family, who
have still to be researched and listed.
The
Gudelius are dispersed throughout Germany, from Pinneberg in the north to
Jachenau in Upper Bavaria and from Bonn at the river Rhine to Frankenberg in
Saxon aswell as the Gutelius reside in almost all parts of the United States, in
Canada, in Peru, and- from there returned to Europe - in Spain and Sweden.
[i]
R. Seil, Schweppenhausen, ein Weindorf im Guldental, 1994, S. 29; hier
verweist W. Vogt auf T. Giessmann, 1990.
[ii]
Von Dr. Mötsch, LHA Koblenz, auf Grund der Schrift zeitlich so eingeordnet.
[iii]
LHA Koblenz Abt 53 C 44 Nr. 11, S. 1
[iv]
LHA Koblenz Abt 53 C 44 Nr. 124 S. 28 bis 71
[v]
Brechenmacher, Josef Karlmann, "Etymologisches Wörterbuch der
deutschen Familiennamen", Bd.1, Limburg/Lahn 1956 ff., S. 607
[vi]
Ernst Wasserzieher, "Hans und Grete. 2500 Vornamen erklärt", Bonn
1979, S. 113
[vii]
"Spectrum voornamenboek", Utrecht 1992, S.166
[viii]
Siebmachers Wappenbuch, Bd. V.7. Bürgerliche Familien, Tafel 6, Nürnberg
1907
[ix]
siehe Anm. 4, S. 71-73.
[x]
Transkription Hermann J. Sartor, Sinn.
[xi]
Albert Rosenkranz, Geschichte der Evangelischen Gemeinde Kreuznach,
Kreuznach 1951.
[xii]
Toepke, Matrikel der Universität Heidelberg, Bd. 2, S. 131.
[xiii]
Universitätsarchiv Heidelberg, UAH A-160/13, fol 200 r+v.
[xiv]
Transkription Hermann J. Sartor.
[xv]
Zedler/Sommer, Die Matrikel der Hohen Schule und des Pädagogiums zu
Herborn, S. 9.
[xvi]
Steubing, Topographie der Stadt Herborn.
[xvii]
Ernst Henn, Unser täglich Brot gib uns heute, Mitteil-Blatt des Herborner
Geschichtsverein 1964.
[xviii]
Stadtarchiv Herborn.
[xix]
Ebd.
[xx]
Becker, Schloß und Stadt Dillenburg, 1983
[xxi] Telefon-call with Luis Suarez Gutelius, Madrid, Spain
on 04.12.1999
[xxii]
Siegerländer Intelligenz-Blatt 1798, S. 568
[xxiii]
Telefon-call with Karin Gutelius, Skövde, Sweden on 13.11. 1999
[xxiv]
Hermann J. Sartor, Sinn
[xxv]
Verlag der Francke-Buchhandlung GmbH, Marburg an der Lahn, ISBN
3-88224-278-2